Pb shelley biography of william godwin

[Thanks to Dr. Carol Thoma for making some valuable corrections]

Percy Bysshe Shelley was born August 4, 1792, the first of seven children born to Timothy Shelley, a country squire who became a baronet in 1815 upon the death of his father, Sir Bysshe Shelley. Percy attended Sion House Academy from 1802-4 and then Eton, where the young intellectual and idealist encountered the public school system of "fagging," in which upperclass boys tyrannized their juniors, who ran errands and acted as servants.  Afterwards Shelley equated school with prison. Although University College, Oxford, where he enrolled in 1810, came as something of a relief, within a few months he was expelled along with his friend Thomas Jefferson Hogg for refusing to acknowledge or deny authorship of a pamphlet entitled The Necessity of Atheism.

His father visited him in London after his expulsion, insisting that he renounce his friend Hogg and his beliefs, which included atheism, vegetarianism, free love, and political radicalism; Shelley refused. The resulting estrangement from his father was completed when Shelley eloped with Harriet Westbrook, the 16-year-old daughter of a coffee-house keeper. Shelley now sought a vocation: he went to Ireland for a few months to campaign for political reform; his poem "Queen Mab" appeared in 1813. The following year he met his hero William Godwin, the author of Political Justice, and fell in love with his daughter Mary, a radical and an idealist like himself. The daughter of William Godwin and Mary Wollstonecraft, the pioneering feminist who wrote A Vindication of the Rights of Women, Mary later wroteFrankenstein and The Last Man, two novels that remain popular and influential today. Taking along Mary's step-sister Jane Clairmont (daughter of the second Mrs. Godwin), Mary and Percy eloped to Switzerland in July 1814.

An inheritance from his grandfather of £1000 per annum in 1815 alleviated Shelley's financial difficulties, which were ofte

English philosopher and novelist (1756–1836)

For other people named William Godwin, see William Godwin (disambiguation).

William Godwin (3 March 1756 – 7 April 1836) was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism and the first modern proponent of anarchism. Godwin is most famous for two books that he published within the space of a year: An Enquiry Concerning Political Justice, an attack on political institutions, and Things as They Are; or, The Adventures of Caleb Williams, an early mystery novel which attacks aristocratic privilege. Based on the success of both, Godwin featured prominently in the radical circles of London in the 1790s. He wrote prolifically in the genres of novels, history and demography throughout his life.

In the conservative reaction to British radicalism, Godwin was attacked, in part because of his marriage to the feminist writer Mary Wollstonecraft in 1797 and his candid biography of her after her death from childbirth. Their daughter, later known as Mary Shelley, would go on to write Frankenstein and marry the poet Percy Bysshe Shelley. With his second wife, Mary Jane Clairmont, Godwin set up The Juvenile Library, allowing the family to write their own works for children (sometimes using noms de plume) and translate and publish many other books, some of enduring significance. Godwin has had considerable influence on British literature and literary culture.

Early life and education

Godwin was born in Wisbech, Isle of Ely, Cambridgeshire, to John and Anne Godwin, becoming the seventh of his parents' thirteen children. Godwin's family on both sides were middle-class and his parents adhered to a strict form of Calvinism. Godwin's mother came from a wealthy family but due to her uncle's frivolities the family wealth was squandered. Fortunately for the family, her father was a successful merchant involved in the Baltic

English Romantic poet (1792–1822)

"Percy Shelley" redirects here. For the son of the poet, see Sir Percy Shelley, 3rd Baronet. For the potter, see Percy Shelley (potter).

Percy Bysshe Shelley (BISH; 4 August 1792 – 8 July 1822) was an English writer who is considered one of the major EnglishRomantic poets. A radical in his poetry as well as in his political and social views, Shelley did not achieve fame during his lifetime, but recognition of his achievements in poetry grew steadily following his death, and he became an important influence on subsequent generations of poets, including Robert Browning, Algernon Charles Swinburne, Thomas Hardy, and W. B. Yeats. American literary critic Harold Bloom describes him as "a superb craftsman, a lyric poet without rival, and surely one of the most advanced sceptical intellects ever to write a poem."

Shelley's reputation fluctuated during the 20th century, but since the 1960s he has achieved increasing critical acclaim for the sweeping momentum of his poetic imagery, his mastery of genres and verse forms, and the complex interplay of sceptical, idealist, and materialist ideas in his work. Among his best-known works are "Ozymandias" (1818), "Ode to the West Wind" (1819), "To a Skylark" (1820), "Adonais" (1821), the philosophical essay "The Necessity of Atheism" (1811), which his friend T. J. Hogg may have co-authored, and the political ballad "The Mask of Anarchy" (1819). His other major works include the verse dramas The Cenci (1819), Prometheus Unbound (1820) and Hellas (1822), and the long narrative poems Alastor, or The Spirit of Solitude (1815), Julian and Maddalo (1819), and The Triumph of Life (1822).

Shelley also wrote prose fiction and a quantity of essays on political, social, and philosophical issues. Much of this poetry and prose was not published in his lifetime, or only publish

On the other side of this sparkling coin lies the corrosive state, and here Godwin asserts that the central falsehood, perpetuated by governments themselves, is the belief that state control is necessary for human society to function. Rather, Godwin claims, once humanity has rid itself of the wholly artificial constraints placed upon it by the state, men will be free to live in peaceful harmony. For Godwin, “society is nothing more than an aggregation of individuals”, whereas “government is an evil, an usurpation upon the private judgement and individual conscience of mankind”. The abolition of political institutions would bring an end to distinct national identities and social classes, and remove the destructive passions of aggression and envy which are associated with them. Men will be restored to their natural condition of equality, and will be able to rebuild their societies in free and equal association, self-governed by reason alone.

Godwin’s utopian portrayal may be highly radical, but he was not a revolutionary. He believed political revolutions were always destructive, hateful and irrational – indeed, the immediate impulse to write Political Justice came from the murderous bloodshed in the recent French Revolution. And whilst Godwin never called himself an anarchist – for him, ‘anarchy’ had a negative meaning associated with French Revolutionary violence – his vision was recognisably anarchist. For Godwin, social progress could only be obtained through intellectual progress, which involved reflection and discussion. This is necessarily a peaceful process, where increasing numbers come to realise that the state is harmful and obstructive to their full development as rational creatures, and collectively decide to dissolve it. He was convinced that eventually, and inevitably, all political life will be structured around small groups living communally, which will choose to co-operate with other communities for larger economic purposes.

In addition to